By Peter McPhee
This quantity presents an authoritative synthesis of modern paintings at the social historical past of France and is now completely revised and up-to-date to hide the 'long 19th century' from 1789-1914. Peter McPhee bargains either a readable narrative and a particular, coherent argument approximately this century. McPhee explores topics similar to peasant interplay with the surroundings, the altering adventure of labor and rest, the character of crime and protest, altering demographic styles and family members constitution, the spiritual practices of employees and peasants, and the ideology and inner repercussions of colonisation.
Read or Download A Social History of France, 1789-1914 PDF
Best france books
According to present historigraphy, this booklet discusses the growth of France, the level to which Napoleon used to be answerable for this luck, and the occasions best as much as his next exile. It additionally offers a transparent exam of every of the coalitions which fought opposed to France.
Hegel referred to as him "an notion on horseback," an outline that means Napoleon Bonaparte's complexity, in addition to the level to which he replaced France, Europe, and the area. Napoleon has been known as a visionary, a pragmatist, a cynical opportunist, an ogre, and a demigod. right here, he's defined in his personal phrases and the phrases of his contemporaries: from his clannishness to his knack for being on the correct position on the correct time, and from his genius to his obsession with aspect.
Joseph de Maistre (1753B1821) was once an awfully proficient and insightful commentator on foundational advancements that experience formed our glossy global. His response to the Enlightenment and the French Revolution, although antagonistic, used to be remarkably open and integrated cutting edge and still-valuable theorizing approximately such human phenomena as violence and unreason.
Extra info for A Social History of France, 1789-1914
In regions of dispersed habitat, such as Brittany, parts of the west, and much of the Massif Central, Sunday mass was the time when the parish felt its community identity. Peter Jones has argued that in the southern Massif Central the community was indeed a communion of souls, reinforced by mutual mistrust between Catholics and small, concentrated groups of Protestants. 28 Eighteenth-century France was thus a society in which privilege was integral to social hierarchy, wealth and individual identity.
Moreover, as the food crisis worsened and evidence multiplied of open contempt for the Revolution on the part of army officers, the victory of the summer of 1789 seemed again in question. For the second time, the menu peuple of Paris intervened to safeguard a revolution they deemed to be theirs. 16 On 5 October, some 5,000–6,000 women, belatedly followed by the National Guard, marched to Versailles and compelled the royal family to return to Paris with the Assembly in its wake. By identifying the royal family as ‘the baker, the baker’s wife and the baker’s apprentice’, the women were also making explicit the ancient assumption of royal responsibility to God for the provision of food.
The great châteaux and cathedrals of provincial France, beloved of tourists today, were elaborate statements of spiritual and secular power to those who worshipped in or worked near them. But no more resonant or imposing assertion of divinely-sanctioned worldly power existed than the royal palace at Versailles. The spatial organization of the formal gardens and the sheer size of the 580-metre facade symbolized a royal claim of pre-eminence and authority. The third pillar of the power structure of eighteenth-century France, the monarchy, like nobles and clergy, drew its authority, influence and wealth from its control of its subjects.
A Social History of France, 1789-1914 by Peter McPhee